By Brother Sayed Haaris Ahmed.
Bismillah ir rahmaan ir raheem
Alhamdulillah was salaat was salaam ala Rasul illah
Dear Muslim brothers and sisters,
Assalaam Alaykum Wa Rahmatullahi Wa Barakatuhu
And may you have a very blessed Eid along with your family, friends and loved ones. And I ask Allah to lighten the burdens of those Muslims who are experiencing hardships. May Allah provide for them an exit out of their difficulty, Aameen. Lately this ummah has been experiencing so much trials and tribulations that to some it might seem that there is no way out nor any relief for the Muslims. But Know, O dear reader, that Allah has said (trans.) “Indeed, there is ease with hardship. Most certainly, there is ease with hardship.” (94:5,6). So do not lose hope in the Mercy of Allah or in the Promise of Allah to provide aid to the Believers in this world and in the Hereafter. Instead try to ponder over the possible reasons behind these hardships that have befallen this Ummah. What does Allah want us to do and what does He want us to refrain from. Allah said (trans.) “We shall certainly have them taste some chastisement in this world in addition to the greater chastisement (of the Hereafter); perhaps they will retract (from their transgression).” (32:21). So Allah has promised us that sometimes Allah will punish a people a portion of the punishment rather than the full punishment so that they may take heed and return to Allah through obeying Him. And this is from His mercy that He gives the sinners who deserve the full punishment the chance to repent and return to His obedience.
In one of the relatively few places in the Qur’aan where Allah has threatened the Believers with a grievous penalty, Allah says (trans.):
“If you do not march forth, Allah will chastise you grievously and will replace you by another people, while you will in no way be able to harm Him. Allah has power over everything.” (9:39). This letter is not a call to invite people to march forth. For those who have marched forth have already gone far ahead, while those who are preparing to follow in their footsteps are already well determined. For Indeed it is Allah Himself who chooses those whom He wants to tread upon His path and those whom He wants to stay behind–All from His Wisdom and Justice. Allah guides whom He wills and He misguides whom He wills. This letter is for those of us who have been left behind, so that we may do our part in having the wrath of Allah and His punishment lifted from us and for the Muslim Ummah to be granted relief, aid, and victory.
All praises are due to Allah who granted us sinners hope through the example of those three companions who stayed behind the expedition of Tabuk even though their Imaan (faith) was sincere. Allah delayed accepting their repentance and turning to them with forgiveness as an expiation and trial for them. They were tested for their sincerity during the 50 days that Allah delayed the decision regarding them with a severe test, as Allah described their condition as (trans.):
“And He also relented towards the three whose cases had been deferred. When the Earth, for all its spaciousness, became constrained to them, and their own beings became a burden to them, and they realized that there was no refuge for them from Allah except in Him; He relented towards them that they may turn back to Him. Surely, it is Allah Who is Tawwaab (Much Forgiving), Raheem (Ever Merciful).” (9:118).
We too have a chance that if we ask for forgiveness and repent to Allah, then Allah will turn to us with His forgiveness and Mercy and remove the hardships afflicting the Muslims–collectively and individually. Because when sins and oppressions become rampant and committed in public in a community, Allah’s punishment descends and engulfs all of community except the few whom Allah wishes. And then the people will be raised up upon their intentions. Allah has warned us that (trans.) “And guard against the fitna (mischief) that will not only bring punishment to the wrong-doers among you. Know well that Allah is severe in punishment. (8:25). Our sins may not only be harming us, but also causing Allah’s punishment to descend upon us in such a way that those around us are also affected and harmed to some degree. So it is our duty to ask for forgiveness and repent to Allah not only for ourselves but also for the benefit of the people around us and the ummah in general. And the sins of the mankind are what cause the corruption to descend upon this Earth and on the waters. Allah has said (trans.): “Evil has become rife on the land and at sea because of men’s deeds; this in order that He may cause them to have a taste of some of their deeds; perhaps they will turn back (from evil).” (30:41). So it is just a reminder for myself and the rest of the Muslims of the importance of repenting to Allah as Allah has said (trans.) ” … O Believers, turn all together towards Allah: it is expected that you will attain true success” (24:31).
In this ayah, Allah linked our repenting to Allah collectively to our attainment of success.
While for asking for forgiveness is linked to the removal of hardships and trials, as mentioned in a hadith by Imaam Aboo Dawood and Ibn Majah on the authority of Ibn ‘Abbaas (ra) that the Prophet (SAW) said (trans.):
“Whosoever steadfastly and continuously clings to Istighfaar (asking for forgiveness), Allah will make for him a way out of every distress and relief from every anxiety, and will provide for him sustenance from where he did not reckon.”
So Istigfaar (asking for forgiveness) is the means to the lightening of our trials and tribulations, while Taubah (repentence) is the means to attaining success and bliss. In this letter I will just mention some of the virtues and benefits that have been promised to those who ask for forgiveness and repent to Allah often InshaAllah. I will keep it brief and to the point so as not to take too much of the respected reader’s time.
Allah has sent the messenger with the following message and promised (trans.): “That you may seek forgiveness of your Lord and turn to Him in repentance whereupon He will grant you a fair enjoyment of life (Mata’aan Hasana) until an appointed term, and will bestow favor (fadl) on everyone who merits favor. But should you turn away (from the truth), I fear for you the chastisement of an Awesome Day.” (11:3).
Allah has promised two things for those who ask for forgiveness and repent to Him in this ayah. Mata’aan Hasana which is translated as fair enjoyment until a term appointed, which is generally understood to be goodness in the world, and Fadl which is translated as favor, which is understood as referring to His blessing in the Hereafter. And we now turn to other places in the Qur’aan to get a better understanding of these words and what kind of blessings they include.
Allah said, mentioning to us the du’a and complaint of Prophet Nuuh (as) to Allah as:(trans.): “I said to them: “Ask forgiveness from your Lord; surely He is Ghaffaar (Most Forgiving); He will shower upon you torrents from heaven; and will provide you with wealth and children, and will bestow upon you gardens and rivers. ” (71:10-12).
And Allah informed us of the message of Prophet Hood (AS) to his people, as (trans.):
“My people! Ask your Lord for forgiveness and turn to Him in repentance. He will shower abundant rains upon you from the heaven, and will add strength to your strength. Do not turn away as those given to guilt’ ” (11:52).
These are some of the meanings that fall under “Mata’an Hasana” which was translated as “fair enjoyment”. But another meaning of this phrase is the arrival of Nasr (aid and succor) of Allah in this world. In surah An- Nuur (24), in which Allah has commanded the Believers to repent to Allah collectively, Allah promised the Believers Tamkeen (establishment) and Khilafah (succession to rule) in this world. He said (trans.):
“Allah has promised, to those among you who believe and work righteous deeds that He will, of a surety, grant them in the land inheritance, as He granted it to those before them; that He will establish in authority their religion–the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace. They will worship Me and not associate aught with me. If any do reject faith after this they are rebellious and wicked” (24:55).
And in Surah Ghaafir (40), Allah (SWT) has said (trans.) :
“ Surely We shall help Our Messengers and the believers in the life of this world and on the Day when witnesses will rise to testify ” (40:51). After Allah makes this promise of aid (Nasr) to the Messengers and the Believers in this world as well as the hereafter, Allah commands His Prophet (SAW) as such (trans.): “Be steadfast, then, (O Prophet), Allah’s promise is true. Seek forgiveness for your shortcomings, and celebrate the praises of your Lord, evening and morning” (40:55).
And in this is a lesson for the believers. If Allah (SWT) commanded His Prophet to ask for forgiveness, even though Allah had protected from sins and had already forgiven his mistakes and shortcomings, then how much more are we in need of asking for forgiveness? The Prophet, may Allah’s peace and blessings be on him, told his companions: “By Allah, I ask for forgiveness from Allah and repent to Him in a day more than seventy times” (Al-Bhukhaaree).
Through constantly asking for forgiveness from Allah, Allah’s punishment is averted, as Allah has said (trans.): “ But Allah was not to chastise them while you are in their midst; nor was Allah going to chastise them while they sought His forgiveness” (8:33).
In fact, mankind’s need for forgiveness is so great yet they are so heedless of this need and are not fulfilling its rights, that Allah (SWT) has appointed angels to the task of asking for forgiveness for the people of the Earth so that the Heavens and the Earth are not destroyed due to Allah’s punishment for the sins of mankind. Our Lord–The Most Merciful of all those who show mercy–has informed us (trans.):
“The angels that bear the Throne and those that are around to extol your Lord’s glory with His praise, they believe in Him, and ask forgiveness for the believers, saying: “Our Lord! You encompass everything with Your Mercy and Knowledge. So forgive those that repent and follow Your Path, and guard them against the chastisement of Hell” (40:7).
And “The heavens may well nigh rend asunder from above while the angels proclaim the praise of their Lord and ask forgiveness for those on Earth. Lo, it is Allah, and He alone, Who is Most Forgiving, Most Merciful” (42:5).
All of the above mentioned benefits were included in the phrase which was translated as ” fair enjoyment of life until an appointed term” in the ayah of Surah Hood which was mentioned in the beginning of the essay. As for the phrase which was translated as “favor” may include the blessings of the Hereafter and non materialistic value, which are far more valuable. Allah has said (trans.): “Believers, turn to Allah in sincere repentance; maybe your Lord will expunge your evil deeds and admit you to the Gardens beneath which rivers flow. This will be on the Day when Allah will not disgrace the Prophet and those who have embraced faith and are with him; their light will be running before them and on their right hands, and they will say: “Our Lord, perfect for us our light and forgive us. Surely You have power over everything” (66:8).
But the greatest of the grace of Allah is the Love of Allah. And those who ask for forgiveness from Allah and repent to Him will be granted the Love of Allah. Allah has said (trans.): “Indeed Allah loves those who repent and He loves those who seek to purify themselves” (2:222).
And Allah conveyed to us the speech of Prophet Shu’aib (AS) to his people as (trans.): “And ask for forgiveness from your Lord, then repent to Him. Indeed my Lord is Merciful (Raheem), Loving Beloved (Waduud)” (11:90).
In this ayah, Allah mentions asking for forgiveness and repenting to Him with His names Raheem and Waduud., so as to indicate that His Mercy and Love are linked to the slaves’ asking for forgiveness and repenting to Him.
And Allah said (trans.):
“And He is Forgiving (Ghafoor), Loving Beloved (Waduud)” (85:14).
In this ayah, He linked his attributes of forgiveness and His Love by mentioning His names Ghafoor with the name Waduud.
So who amongst those who believe in Allah and claim to Love Him does not want to acquire the Love of Allah?
And even if after all these blessings that are promised for those who asking forgiveness from Allah and repent to Him, if someone rejects and turns away from that, then he deserves the severest of punishments.
It is narrated that the Prophet (SAW) was asked regarding ‘Abdullah bin Jad’aan, that he used to entertain the guest, free the slaves and give charity. So will that benefit him on the Day of Resurrection? He (SAW) replied: “No! He never said on any say: ‘O my Lord forgive me my faults on the Day of Judgment’ ” (Muslim. quoted in “saheeh seeratun nabawiyyah of Ibn Katheer” by Naasir al Deen al Albaanee, pg 26).
So O Believers in Allah, O seekers of Allah’s Face and Mercy, O Ummah of the Prophet of Forgiveness, ask for forgiveness for yourselves and those before you and those around you. Allah has mentioned one of the qualities of those Believers who come after the time of the companions as being (trans.): “And those who came after them say: O Our Lord! Forgive us and our brethren who came before us (preceded and advanced us) into the faith. And leave not, in our hearts, rancor and grudge against those who have Believed. Our Lord! You are indeed full of Kindness (Ra’oof), Most Merciful (Raheem)” (59:10).
If we ask Allah for forgiveness sincerely and often then Allah will lift the tribulations from this Ummah, ease its hardships and release it from its trials. And if we repent to Him sincerely and collectively, by avoiding His disobedience and through His obedience, then He will grant us His Nasr (Aid) and Fath (victory) like He did to the first generations of this ummah. And my brothers and sisters in faith, remember to never lose grip of this firm handhold of the remembrance of Allah, asking for forgiveness and repenting to Allah until you meet your Lord, and do not neglect it even when you see the aid and victory of Allah approaching, but rather increase it many fold. As Allah told His Prophet (SAW) at the conquest of Makkah (trans.):
“When the help comes from Allah, and victory (is granted), and you see people entering Allah’s religion in multitudes, then extol the praise (Hamd) of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance (Tawwaab)” (Surah 110).
I write these words of mine, and any good that is therein is from Allah. And any shortcoming and mistakes are from me and shaytaan. And I seek the forgiveness of Allah for myself and for you and for the rest of the Muslims. I leave you with the speech of Prpphet Shu’aib (AS) as he addressed his ummah, as mentioned in the Qur’aan by Allah (trans.):
“…I desire nothing but to set things right (Sulh) as far as I can. My succor (Taufeeq) is only with Allah. In Him have I put my trust, and to Him do I always turn.” (11:88).
Wasalaam Alykum wa Rahmatullah wa Barakaatuhu.
Seeker of Allah’s Mercy and in desperate need of His Forgiveness,
S. Haarith Ahmed
28th Dhul Qa’adaah 1431H
November 5th, 2010
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